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"When one has the feeling of dislike for evil, when one feels tranquil, one finds pleasure in listening to good teachings; when one has these feelings and appreciates them, one is free of fear." Shakyamuni Buddha (563-483 B.C.) |
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Kapala Skull Mego(s)-8cmX6cm |
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Kapala Skull Mego(s) 嘎巴拉(S)-8cmX6cm |
Sku#:822
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Wholesale price |
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《In order to view the wholesale price . Please Apply to be a wholesalers》
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Please contact us to verify availability. 1-626-354-6228 Email: zambalallc@gmail.com America area customers can view on this website first. https://FlyingMystics.org/ |
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Material: Bionic monkey bone, inlaid with silver, handmade
Dimensions: 8cm x 6cm
**Definition**:
- A kapala ("thod pa" in Tibetan) is a ritual vessel used in Tibetan Buddhism (Vajrayana) made from human skulls, or imitated in metals such as silver or copper. It is bowl-shaped with a smooth interior.
**Role in Buddhist Ritual**:
1. **Symbolist Meaning**: It represents impermanence (anicca) and emptiness (śūnyatā), reminding practitioners to transcend attachment and transform the mundane into the sacred. Together with the vajra (loving compassion), it symbolizes the unity of wisdom and compassion.
2. **Ritual Use**:
- Offering**: It holds nectar (amrita) or other offerings to deities or guardian deities (such as Mahakala) and is used in pujas, initiations, or homas (fire offerings). - **Tantric Practice**: Helps visualize death and rebirth, purifies the five poisons (greed, anger, ignorance, arrogance, and doubt), and inspires bodhicitta.
- **Blessing and Purification**: The nectar in the bowl is sprinkled for purification, imparting spiritual blessings and eliminating karmic obstacles.
3. **Instructions**: Often used with a vajra, a ghanta, or a ritual dagger (phurba) to perform tantric rituals.
**Origin**:
- **Origin**: Derived from ancient Indian tantric groups (such as the Kapalika, 7th-8th centuries AD), it absorbed earthly traditions and emphasized impermanence. It was introduced to Tibet with Guru Padmasambhava (8th century AD) and integrated into Tibetan Buddhism.
- **Evolution**: Early practice used real skulls (from saints or those who died of natural causes), which required purification and blessing. Modern practice often uses metal replicas, retaining their symbolic meaning.
- **Cultural Integration**: Incorporated into the Tibetan Bon tradition of skull worship, it was transformed into a Buddhist path to liberation.
**Related Stories and Legends**:
1. **Guru Padmasambhava**: Legend has it that when he subdued demons at Samye Monastery, he used a skull bowl to hold nectar and offered it to the Dharma protectors, transforming negative forces and symbolizing the transition from death to enlightenment.
2. **Milarepa**: The 11th-century saint used a skull bowl to contemplate impermanence, teaching his disciples to transform the mundane into wisdom. The bowl's hollow sound, like the sound of the Dharma, awakened bodhicitta.
**Differences from the Ghanta**:
- The skull bowl is a silent skull bowl used for offerings and meditation; the Ghanta is a copper bell that sounds, symbolizing wisdom and the sound of the Dharma, marking ritual stages.
- Both are often used together, embodying the unity of wisdom and compassion.
**Summary**: The skull bowl is an important instrument in Tibetan Buddhist tantras, symbolizing impermanence and emptiness. It is used for offerings, purification, and spiritual practice. Originating from ancient Indian tantras, it was localized in Tibet and became a sacred vessel of transformation and awakening. Their stories (such as those of Padmasambhava and Milarepa) emphasize the transformation from the mundane to the divine, deepening the practitioner's path to liberation.
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