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Manjushri sword copper/antiqued
Manjushri sword copper/antiqued
Sku#:3746

Retail price US 228.57
Wholesale price US XXX.XX
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Product Introduction

Attributes: Bronze.

Size: 24cm

Description:

Origin and Story of the Manjushri Bodhisattva's Wisdom Sword

 

Manjushri Bodhisattva (also known as Manjushri Bodhisattva) is one of the four great bodhisattvas representing wisdom in Mahayana Buddhism. He is known as the "Mother of All Buddhas" or the "King of Wisdom." He is typically depicted holding a flaming sword in his right hand and a blooming blue lotus in his left, supporting a sutra (such as the Avatamsaka Sutra or the Prajnaparamita Sutra) above, while riding a blue lion. This sword is the famous "Wisdom Sword" (also known as the "Sword of Wisdom" or "Sword of Wisdom"), one of Manjushri Bodhisattva's signature instruments.

 

Origin

The origin of the Wisdom Sword stems from the Tantric Buddhist tradition and symbolism. It originated from descriptions in Indian Mahayana Buddhist texts and later spread to Chinese and Tibetan Buddhism. According to Buddhist texts such as the Avatamsaka Sutra and the Vajra Sutra, the image of Manjushri Bodhisattva appears in Indian Buddhist art around the 5th century AD. However, the specific symbolism of the Wisdom Sword was widely interpreted and formalized in Chinese Buddhism during the Tang Dynasty. The sword, crafted from blue iron, features a double-edged blade swirled with flames. The hilt is forged from gold and adorned with a half-cut five-pronged vajra. The fire of wisdom radiates from the tip. This sword is not a worldly weapon of destruction, but rather a symbol of the bodhisattva's supreme wisdom, capable of severing the defilements of ignorance, greed, hatred, and delusion like a sharp blade, thus awakening the mind. In Buddhist art, Manjushri holds the sword aloft in his right hand, symbolizing proactive action to sever delusions; the lotus in his left hand represents the balance of compassion and wisdom. This image is frequently seen in thangka paintings, sculptures, and temple murals. For example, the image of Manjushri at the Wenshu Monastery in Mount Wutai features the sword of wisdom as its central element.

 

The origin of the sword of wisdom stems not from a single historical event but from Buddhist philosophical allegory: the sword's double blades symbolize the unity of relative truth and absolute truth, while the flames represent the fire that incinerates ignorance. According to the text "Master Zhimin," this sword is a figurative "blade of wisdom," capable of severing all knots of defilement and enabling sentient beings to attain a pure mind. In Tibetan Buddhism, the Wisdom Sword is often considered a tantric instrument, used in blessing rituals to increase wisdom, eloquence, and decisiveness.

 

History

The Wisdom Sword's allusions are primarily woven into Buddhist symbolism rather than specific historical events. The core allusion is to "severing afflictions and eliminating ignorance." In Buddhism, afflictions, like stubborn vines, entangle the human heart, and only wisdom, like a sharp sword, can sever them. Manjushri Bodhisattva holds the sword, his right hand raised high, symbolizing the initiative and might of wisdom, capable of dispelling the darkness of ignorance and awakening the Buddha's innate wisdom. Another allusion stems from Manjushri Bodhisattva's unimpeded eloquence: the sword not only severs afflictions but also, like the blade of debate, shatters wrong views and guides sentient beings onto the right path. This is alluded to in the Vimalakirti Sutra, where Manjushri Bodhisattva resolves the Buddha's doubts through wise debate.

 

In Chinese Buddhism, a widely circulated story is the one about Manjushri Bodhisattva incarnating as a beggar (see myths below for details). The sword of wisdom is used to symbolize the bodhisattva's compassionate wisdom, which can sever the world's attachment to wealth. Furthermore, in Tantric thangka art, the flames of the sword of wisdom are seen as "wisdom fire," capable of burning away karmic obstacles and symbolizing the bodhisattva's "great wisdom and compassion." These stories emphasize that the sword of wisdom is not a tool of violence, but rather a manifestation of compassion, helping sentient beings to liberate themselves from ignorance.

 

Myths about Manjushri Bodhisattva and the Sword of Wisdom

 

Many myths about Manjushri Bodhisattva are drawn from Buddhist scriptures and folklore, with the sword of wisdom often playing a key role, symbolizing the victory of wisdom. Two classic myths are described below:

 

1. **The Story of Manjushri Bodhisattva Incarnating as a Beggar and Converting Five Hundred Arhats (or Bhikkhus)**

 

According to the Avatamsaka Sutra and Chinese Buddhist legends, after the death of Shakyamuni Buddha, five hundred arhats (or bhikkhus) practiced at Vulture Peak. However, due to their attachment to wealth and worldly desires, they were unable to attain enlightenment. They chanted sutras daily, yet greed clung to their hearts, their practice stagnating. Manjushri Bodhisattva, sensing their plight, felt compassion and transformed himself into a beggar in tattered clothes and a bedraggled face, arriving in the mountains. Wielding a seemingly ordinary, worn sword (actually the manifestation of the Sword of Wisdom), the beggar begged for alms from the five hundred Arhats. Seeing his humble status, the Arhats mocked him, refused his alms, and even drove him away. Manjushri Bodhisattva, unmoved, gently swung his Sword of Wisdom. A flash of light instantly transformed the surrounding rocks, trees, and the greed of sentient beings into countless mountains of gold and silver treasures. Overjoyed, the Arhats rushed to the treasures, forgetting their practice. Manjushri Bodhisattva swung his sword again, reducing the treasures to ash. Awakening, they repented of their greed and delusion. The Bodhisattva revealed his true form, holding the Sword of Wisdom high and proclaiming, "Defilements are like dreams, wisdom is like a sword. Sever attachments, and only then will you see the true nature." The five hundred Arhats suddenly realized and attained Arhathood. This story emphasizes the power of the sword of wisdom to "sever afflictions." Manjushri, appearing as a beggar, teaches sentient beings to let go of greed and grow in wisdom. To this day, temples in places like Mount Wutai still use this story as a theme, enshrining Manjushri statues.

 

2. **The Story of Manjushri Slaying the Buddha (The Legend of Manjushri Killing the Buddha)**

This is a relatively mysterious myth originating from Tantric and Zen Buddhism, recorded in the Lankavatara Sutra and Tibetan Buddhist lore. Legend has it that sometime after the Nirvana of Shakyamuni Buddha, a "stubborn Buddha statue" (or a symbol of the Buddha's attachment) harbored deviant views, hindering sentient beings from attaining enlightenment. Manjushri, commanded by the Tathagata, arrived, wielding the sword of wisdom and riding a blue lion. The Buddha statue refused to repent, and Manjushri, with great compassion, struck down the statue with his sword. The blazing sword slashed the statue's "head of ignorance," not literally killing it, but rather severing its attachments, allowing it to be reborn as a pure Dharmakaya. The profound meaning of this story is that even the Buddha must be examined with wisdom, shedding superficial attachment to attain the true meaning. The Wisdom Sword symbolizes fearless wisdom, capable of dispelling all obstacles, including blind obedience to sages. In Zen Buddhism, this is interpreted as "killing the Buddha to see the true nature," encouraging practitioners to reflect on their wisdom. While the story is dramatic, Buddhism emphasizes that it is an allegory, not an advocacy of violence, but rather the ultimate compassion of wisdom.

 

These stories and allusions have made the Manjushri Wisdom Sword a Buddhist symbol of increasing wisdom and resolving adversities. Devotees often offer this instrument on Manjushri's birthday (the fourth day of the fourth lunar month), praying for wisdom and freedom from suffering.