Dimensions: 3.2 cm diameter

Six Paths Vajra Mantra + Hundred-Character Ming Mantra Wearing the Liberation Wheel

The "Six Paths Vajra Mantra" can be translated as "Wearing the Mantra to Become a Buddha", also known as "The Six-Character Ming of Great Perfection". This mantra is the general mantra of Vajradhara and the five Buddhas of the five directions. It is specially designed to help sentient beings in the six paths to become Buddhas. Its merits are extraordinary and inconceivable. This mantra can eliminate long-standing karma as soon as it passes through the ears. Anyone who hears the sound of this mantra, or sees the words of this mantra, or touches this mantra with his or her body, will eliminate the karma of the three lifetimes and become a Buddha in the future. The merit is particularly great for saving sentient beings from death. Even though sentient beings who have died have fallen into the lower realms, they can still escape and be reborn in the Pure Land. If the sutra is recited 100,000 times sincerely, then at the time of salvation, if it is recited 7 to 108 times, the sentient beings in the six realms will be able to eliminate their sinful obstacles and be reborn in the Land of Ultimate Bliss immediately to see the Buddha and hear the Dharma. This mantra can save all sentient beings and has immeasurable merits.

Hundred-Character Mantra

Baiziming is the king of confession. "Vajra Top Sutra Yoga Manjushri Bodhisattva Offering Ritual" says: "In the past life, all kinds of bad karma were created, and all the sins and obstacles such as the Five Uninterrupted are all destroyed. With the blessing of this hundred-character mantra, all the sins and obstacles are destroyed, and you can obtain the "Shou Leng" after appearing in the body. "Samadhi". If the mind is distracted and recites this mantra several times, maybe seventeen, three-seven or even one hundred and eight times, it will quickly correspond to the samadhi..." This mantra has great power. If the practitioner violates samaya and has improper concepts, or The mistakes made by being depressed and restless can be blessed by reciting this mantra several times, which can make the practitioner possess "high-quality merits", make up for the mistakes before and make gains, and the power will quickly correspond to the samadhi.

"The Tantra of Immaculate Confession" also says: "The Hundred-Character Ming is the essence of the wisdom of all the good things that have passed away. It can purify all the sins of breaking the precepts and discriminating thoughts. It is called the king of all confessions. If you recite one hundred and zero words at once, Eight times, you can make up for all the lost precepts, and you will be liberated from the three evil realms. If any practitioner can swear to recite it, not only this person will be regarded as the eldest son of the three generations of Buddhas and be saved. , and will undoubtedly become the eldest son of all Buddhas after death."

Darchen Khenpo

The word "Om" is the beginning of the mantra, which has good and auspicious meanings.

The general meaning of "Banzasa Dosamaya, Mani Baraya" is: Lord Vajrasattva, please and the profound secrets of your body, speech and mind swear to protect and bless us at all times.

The general meaning of "Panzasado Dinoba, Dichazhe Drome Bawa" is: Lord Vajrasattva, please allow your blessings to abide in me, and make me no different from you.

The general meaning of "Sedokka Yumeibawa" is: Please give me the wisdom of no leakage and great happiness, so that I can be satisfied.

The general meaning of "Sebo Ka Youme Bawa" is: the wisdom that enables me to realize the light.

The general meaning of "Anira Domeibawa" is: Please love and have mercy on me compassionately.

The general meaning of "Savasedema Mecha Yazar" is: please grant me the purification of all sins and all the extraordinary achievements immediately.

"If Savakarma Seza is beautiful, then Xiyanggere" means roughly: Let me carry out all my undertakings with a virtuous heart.

"Hum" is the seed character of Vajrasattva, and it is also the essence of the five kinds of wisdom of the Buddhas.

The general meaning of "Hahahahahaha" is: the wisdom of the first four initiations was revealed to me.

The general meaning of "Bhagavan, Savadatta Gada, Panzamama Memenza" is: I pray for all the Tathagatas who are free from evil. Please use the wisdom of your body, speech and mind to be indistinguishable from convenience and great compassion, and never abandon me.

The general meaning of "Panzebawa" is: let my body, speech and mind become the body, speech and mind of the Buddha and become a Buddha.