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| “A man is not called wise because he talks and talks again; but if he is peaceful, loving and fearless then he is in truth called wise.”
― Gautama Buddha, |
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| D/Dorje brocade table cloth |
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Sku#:3519-1
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《In order to view the wholesale price . Please Apply to be a wholesalers》
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Please contact us to verify availability. 1-626-354-6228 Email: zambalallc@gmail.com America area customers can view on this website first. https://FlyingMystics.org/ |
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Material: Fabric, Embroidery, Printed (Multiple styles available)
Size: 100 cm x 100 cm
Description: The Role of the Vajra Tablecloth in Buddhism
In Buddhism, especially in the Tibetan Buddhist (Vajrayana) tradition, the "Vajra Tablecloth" (also known as the Vajra Tablecloth or Mandala Cloth) is an important decorative item for mandalas. Its design centers on the "Vajra" (Sanskrit: Vishva-vajra, Tibetan: rDo-rje-rgya-gram). Originally an ancient Indian weapon, the Vajra was later absorbed into Vajrayana Buddhism, symbolizing firm and sharp wisdom, capable of cutting through afflictions and eliminating demons. It represents profound meanings such as Buddha's wisdom, non-emptiness, emptiness, suchness, and wisdom. As a tablecloth, it is not merely a practical fabric, but also an extension of the ritual implement symbolizing cosmic support and altar protection. In the Buddhist cosmology, the vajra is considered the cornerstone supporting Mount Sumeru (the center of the Buddhist universe). Similarly, in the mandala, it is the unshakeable foundation of the palace, ensuring the practitioner is free from demonic interference.
Specifically, its role can be divided into the following aspects:
1. **Protective and Boundary Functions:** In Tantric practices, vajra-shaped objects are often placed at the four corners of the altar to form a "boundary," blocking obstacles such as demons, diseases, and suffering, purifying the samaya (Tantric vows), and aiding in the success of the practice. The tablecloth form is used as the base of the altar, symbolizing the stability of the horizontal vajra, representing the indestructible Vajra ground of the divine mandala palace, while the vertical part symbolizes the visible power generated by the divine.
2. **Symbolism of Wisdom and the Four Actions:** The cross shape is formed by two intersecting vajras. The colors of the four vajra heads correspond to the following: East (white for attraction, clearing obstacles), South (yellow for increase, increasing blessings and wisdom), West (red for pacification, extinguishing calamities), and North (green for subjugation, defeating demons). The central blue represents Akshobhya Buddha and the accomplishment of all activities. This reflects the Tantric "Four Actions" and the five elements, as well as the positions of the five Buddhas, embodying the wisdom of the Middle Way, transcending extremes (existence and non-existence), and encompassing the sixteen great Bodhisattva stages, the sixteen emptinesses, the five wisdoms of the five Buddhas, and the ten paramitas that destroy the ten afflictions.
3. **Aid in Practice and Home Harmony:** During meditation retreats, it can be used for meditation or drawn under the meditation seat to stabilize concentration; or engraved on a metal plate with a Buddha image on the back to enhance blessings. In a home shrine, it serves as a tablecloth, adding an artistic and religious atmosphere, symbolizing absolute concentration and perfection, helping believers increase their good roots and appease enemies. Overall, it is not merely decoration, but a bridge connecting the material universe and spiritual practice, emphasizing the "Highest Yoga Tantra" and the unity of the five bodies in Tibetan Buddhism.
Related Production Methods
The production of Vajra tablecloths is deeply influenced by Tibetan Buddhist craftsmanship and is commonly found in the handicraft traditions of Nepal, Bhutan, and Tibet, emphasizing exquisite craftsmanship and symbolic completeness. The production process focuses on the purity of materials and the symmetry of patterns to convey the spirit of indestructibility. The following are typical steps and characteristics:
1. **Material Selection**: Primarily using silk, brocade, cotton, linen, or wool fabrics, durable and lustrous, symbolizing purity and resilience. Some high-end pieces incorporate colored printing or gold thread to enhance visual solemnity. For example, Bhutanese embroidery uses colored fabric as a base to ensure vibrant and long-lasting colors.
2. **Pattern Design and Drawing**: The core pattern is the Vajra cross, with the four vajra heads drawn in white, yellow, red, and green, and the central blue sphere representing the convergence of wisdom. The design originates from the mandala pattern and often incorporates the Eight Auspicious Symbols or swastika borders, symbolizing perfection. First, sketch the design on paper, ensuring accurate proportions (symmetrical pestle head, rounded center).
3. **Craftsmanship**:
- **Weaving Method**: Using a jacquard loom, the pattern is woven directly into the fabric, creating a three-dimensional texture. Commonly found in Tibetan or Nepalese workshops, the finished product is typically a 90cm x 180cm tablecloth.
- **Embroidery Method**: Hand-embroidered on the fabric with colored threads (silk or metallic thread), delicately depicting the pestle head and color layers. Bhutanese or Indian artisans excel at this method; each piece takes several weeks to complete, and tassels are often added to the edges for decoration.
- **Printing and Patchwork**: A modern simplified version uses screen printing or digital printing for coloring, then the edges are hand-stitched. Tibetan styles often use multiple pieces of fabric to form a tablecloth set, typically 120cm x 120cm. The entire process requires the master's blessing and meditation to avoid distractions.
4. **Sizes and Variations**: Smaller items, such as 19cm placemats, are used as bases for ritual implements; larger items, such as 42cm or 120cm tablecloths, are suitable for Buddhist altars. Limited editions may incorporate metal threads or gemstones; prices vary depending on craftsmanship (approximately NT$450-1500).
The production emphasizes the purity of "Samaya," and finished products are often consecrated by monks to enhance spiritual power.
Usage Instructions
The use of the Vajra altar tablecloth is simple yet ritualistic, aiming to enhance the energy of the altar. It is suitable for homes or temples. The following are the steps and precautions:
1. **Preparation and Placement**: After cleaning the altar, lay the tablecloth flat, ensuring the cross pattern is centered and symmetrical. Place the Buddha image or ritual implement on top, symbolizing the vajra supporting the sacred object. If it is a tablecloth set, secure the tablecloth first, then lay the main cloth.
2. **Applications in Rituals**:
- **Daily Offerings**: When offering incense and water daily, the tablecloth helps accumulate wealth and blessings and ward off disasters. During meditation, the tablecloth acts as a protective barrier, stabilizing the mind. - **Tantric Ritual:** When practicing mandala rituals or in retreat, place small vajras (or the edges of a tablecloth) at the four corners, recite the Eleven-Faced Avalokiteshvara Mantra, and establish a boundary altar. The colors correspond to the four directional Buddhas, aiding in the growth of favorable conditions and the elimination of adverse ones.
- **Special Occasions:** During Dharma assemblies, it can be rolled up and carried, temporarily used as a temporary altar; in home feng shui, placing it in the southeast direction increases wisdom and peace.
3. **Maintenance and Taboos:** Avoid direct sunlight and stains. Wipe regularly with clean water. Do not place on top of unclean objects, symbolizing the preservation of indestructibility. After use, gently pat off dust and store in a clean place.
In short, the vajra tablecloth not only beautifies the space but also serves as a carrier of Tibetan Buddhist wisdom, helping believers experience resilience and perfection through daily contact. For further study, consult with temple masters.
P.S.: If old tablecloths used at home become dirty or damaged and need replacement, you can use a fire offering method. If this is inconvenient, please wrap them in a separate garbage bag and try not to dispose of them with other garbage.
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